'Big things have small beginnings'

In terms of interpretation, I will look at several areas as to why Prometheus didn’t deliver as highly in a summer where, despite economic decline, money was clearly still being trafficked towards the multiplexes. First of all I do acknowledge the fact that that Prometheus was rated 15 as opposed to the 12a ratings given to The Dark Knight and Avengers Assemble. I will examine whether a drastic preconception over the film may have hampered results, the controversial role concerning religion and finally an examination of the film itself in terms of accessibility. The reason is that I strongly feel that Prometheus was by far the best, most developed and most entertaining out of all the blockbusters this summer.

With massive expectation comes a likely result of disappointment. Though this is not always the case, Avengers Assemble had all the ingredients and swagger to fail as did The Dark Knight Rises. However, the differences were that Avengers did not take itself seriously at all and flourished on the campness and spectacle as Pirates of Caribbean: The Curse of the Black Pearl taught. The Dark Knight managed to launch its viral campaign with enough snap and credibility to carry it through to a very comfortable landing, despite the horrific and sickening events of the premiere shooting. What Prometheus had at its disadvantage were fewer steady fans behind it, only compared to Marvel and DC, and that it took itself very seriously.

However I feel the ambiguity of Prometheus’s premise is where audiences got most upset. This concerns its mythological and religious structure that in my opinion further stimulates the films longevity and enjoyment. It is a good thing that a film has the power to galvanize audiences and offer several different strains of interpretation.

A religious interoperation is that the Engineer has sacrificed himself to start life; a form of Creationism. No big bang but one higher species deliberately designing life as we know it. The Engineer is effectively terraforming planet earth and forming life in their own image. Mythological interpretation would be that the titan Prometheus creates mankind out of clay and taught them science and logic. Judging by the film’s title this seems a reasonable assertion at this stage. On a Sci-Fi level, what some hyper critical fans and misguided critics forget is the ‘Fi’ part. It is fiction, there to be enjoyed at a superficial level and not to be taken as fact.
If we consider the rest of the film as a religious examination there are several other points and events that can reinforce this. If we put the ‘Engineers’ as gods tools or even as collective for a creator then we can examine their actions as a reaction of mankind’s rejection of their religion. We see the awoken Engineer enraged with the humans and after a swift attack immediately sets off to earth to destroy it. If we consider that Prometheus was set in 2089, and Shaw’s carbon dating from the ship indicates over 2000 years ago we could imply that that the Engineers are furious with something that happened on earth 30-40 years AD. Logically we could presume that the Engineers are enraged with their emissary, son of creator, being killed or forced into self sacrifice. Alternatively, the Engineer is enraged with being awoken and alarmed at the progress humans have made and seeks to wipe out the Earth in its stead. First impressions seem over reactionary but Deuteronomy suggests that there is a track record of such genocide and fury. Not to mention the story of Noah.
"Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place." (Deuteronomy 12:2-3)
Other religious symbols and parallels could be that the attack was stopped by the most human-centric character there is, Janek the captain. Portraying a worldly, sage and down to earth man, he typifies the instincts of man to follow rather than question. Yet it is his self sacrifice that brings down the ship and note his crucifiction pose as he achieves it. Shaw’s character represents the conflict between religion and science. Christianity is represented in her necklace, yet she has given her life towards science. Her conception of the zeno despite being sterile echoes Mary’s pregnancy.
In my opinion, I think there are deliberate ambiguous references to Christianity and religion as the film does revolve around searching for answers and mankind’s need for symbolism. The early drawings in the film’s opening reflect mankind’s search for meaning. These were inspired by stars, weather and, to a degree, paganism. This evolved into religious beliefs and faith in a higher being. This modernises into a belief in science and nature and the film reflects this transition. Paganism is reflected in the deification in the cave of the zenomorphs or ‘facehuggers’, which evolves into a belief that the Engineers are the creators, and climaxes in the trust in science and further exploration for more answers. Shaw doesn’t stop after finding one answer, she searches for more. The film could be interpreted as a mirroring of humanity’s search for answers and improved methods of uncovering them. Mankind will always insatiably be questioning and probing for validation and Prometheus could be seen as reflecting that.
On the premise that US audiences are generally much more sensitive over religious material, we could look at the dwindling figures and appeal of Prometheus as regulative. Though I argue that these observations can be freely made with one viewing, I certainly had to watch, research and contemplate.


I feel that both religious and mythological interpretations hold up against each other as structure for the film but in my opinion it is deliberately designed to be a marriage of both intertwining with imagery, themes and innuendo. This film wasn’t rushed out the gates and the level of detail afforded to every scene, be it script or visual. Furthermore Damon Lindelof of Lost was on the writing panel and Lost was certainly full of literary, religious and mythical references.

In my opinion, there are some key flaws that let the film down. I feel that Ridley had too much going on in his head and his ambitions were so great that this failed to fully translate into the actual cinematic experience. Whereas Scott intended the film to be deeper than just a prequel to the Alien universe, confusing and involved sub plots translate the film into a less structured, overly complex philosophical discussion. Jurassic Park testifies that both action, fear, wonder and philosophy are interchangeable. However, I don’t feel that the disappointment from the lack of correlation between Alien(s) and Prometheus should be a caveat for enjoyment and that it is a good thing to be aspirational in cinema. If we’ve learnt anything from Aliens is that every adaptation just got worse and worse and if fans were expecting an updated Alien hunt film, then I suggest they rewatch all of the Alien quadrilogy and as themselves the same question afterwards. Justin Chang of Variety suggested that Ridley lazily deferred key plot points under the presumption that sequel will be made. Personally I am looking forward to it.
I am in true admiration of how you managed to connect the plot of Prometheus (which I didn't enjoy that much) to such meaningful and profound theories... You think then that in the sequel earth will be destroyed to create a New Atlantis?
ReplyDeleteEnjoyed that. Particularly interested in the viral campaigns- they've become a real feature in modern day political campaigns as well post-Obama 2008. The more "underground" a movement appears, the more it can be depicted as the product of genuine grassroots public opinion as opposed to a boring, obvious top-down marketing campaign.
ReplyDeleteHaving not seen the film, it's tough to comment on the wider themes and religious allegories. But the concept of a jealous and retributive creator figure worshipped by an unquestioning herd certainly seems apt enough.